Germany now at the top ranks of immigration promotion.

Germany is stepping up a strategy to bring in foreign born talent. Canada and Australia have done so for years but have cut back due ostensively to housing shortages. Japan’s government is trying to increase immigration in face of cultural resistance. Germany is going ahead. So says this report issued in September 2025. This is despite misgivings over and attacks from the Right on the large number of Syrian refugees in Germany.

The working age population in Germany declined by one million between 2010 and 2020(go here).

India is now Germany’s most important source country for both labor and education migration. Chancellor Scholz’s October 2024 visit to New Delhi. Germany quadrupled the number of annual visas for skilled Indians to 90,000. Visa processing times have been reduced drastically — Indian applicants now get approvals within two weeks.

Germany fuses higher education, vocational training, and skilled migration into a single demographic-and-labor strategy, with India as the designated partner.  This has made Germany’s relatively predictable, quota-backed pathways attractive to Indian applicants compare to other advanced countries.

 

Indian nationals in Germany rose from 86,000 in 2015 to about 280,000 in 2025. Indian students are now the largest international student group in Germany, increasing 138% between 2018–19 and 2023–24.

 

Acts and administrative policy steps in 2022 and 2023 helped to accelerate in-migration

Indian workers are mainly filling STEM jobs, especially natural sciences, IT, technology, engineering and mathematics. There is demand for AI experts, nursing and elsewhere in healthcare. Deutsche Bahn wants to recruit train drivers.

 

Facts about educational attainment of Asian immigrants

On Advanced Placement, about 54% of Asian students in grades 10–12 took an AP exam in 2025, compared with 20% of white students, 19% of Latino students, and 12% of Black students.

93% of Asian students attend high schools offering five or more AP courses, versus 76% of white, 82% of Hispanic, 75% of Black, and just 49% of Native American students.

India is the Asian country with the highest educational attainment. Among first generation Indian immigrants 43% have a post-graduate degree, compared to 24% for all Asian Americans and 13% for all Americans.

Indian, Chinese, Taiwanese, and Korean immigration has skewed heavily toward students and skilled workers, while Hmong, Cambodian, Laotian, and Vietnamese communities arrived largely as refugees after 1975 with very lesser starting resources. Hmong and Cambodian first generation immigrants had high school graduation rates of under 25%.

Today 45% of Hmong adults haven’t graduated high school—the highest share among all 40-plus subgroups—and about 40% of Cambodians and Laotians haven’t finished.

Hispanic support of Trump continues to fall

In November, 2025, I wrote that in the 2024 presidential election that the American Electorate Voter Poll put Trump’s support among Latino men at 43%. The Navigator Research post-election survey said received 50% of Hispanic men. According to Edison Research, 38% of Hispanic women voted for Trump in 2024, up from 30% in 2020.

Now, in June 2026, according to Reuters/Ipsos (access behind paywall) 27% of Latino voters approve of Trump, down from 36% at the beginning of his second term. An April/May poll Trump’s performance was approved by 30% and disapproved by 67% (UnidosUS/BSP also behind paywall).

The size of the eligible to vote Hispanic population grows 3% a year, while the white eligible population is slightly declining. But Hispanic propensity to vote in much less. 40% of Hispanics get around to register vs 55% for whites. And the voting rate for elderly American is around 80%.

Mayor Zohran Mandami address July 4

Excerpt:

What American Exceptionalism Really Means

There is a term so often used to describe our nation and those who have shaped it: American exceptionalism. American exceptionalism, the conventional wisdom tells us, makes our freedom a little more free, is how we dug the Erie Canal and irrigated the West, is why children in faraway lands grow up dreaming of one day moving here.

And yet the irony is that the story of America has so often been written by those who were told by others with power and influence and wealth that they were anything but exceptional.

For generation after generation, we have been told that when the world has sent its people to our shores, it has not sent its best. It sent Puritans and Sikhs and Quakers and Muslims and Jewish people who were banished for praying the wrong way, worshipping the wrong gods, angering the wrong people. It sent peasants and serfs from slums and shtetls who were treated as less because they hardly owned clothes, let alone land. It sent immigrants for whom power was something someone else had.

We are told that America is exceptional because we are richer, stronger, more powerful than everyone else. The truth, my friends, is that America is exceptional because here, nothing is fixed into place. The frontier may be closed, we may have walked on the moon, but the work of fulfilling the values first enshrined in the Declaration of Independence — that work endures and it belongs to us all.

It belongs too to our newest Americans, those standing here with me today, all of whom were recently naturalized. Nearly a decade ago, I too felt what you feel, the joy of no longer being just a New Yorker, but an American too. You each hold a special power, the power to determine what America means.

The powerful have always known their answer. America, in their view, is an arena of supremacy, where only a select few are allowed freedom, where not all are created equal. America, if you ask them, becomes less the more people it welcomes. America, they will tell you, belongs only to those with the right accent or the right shade of skin.

 

Justice Thomas’ dissent in Trump v Barbara

Justice Clarence Thomas, joined by Neil Gorsuch, argues in Trump v Barbara the Fourteenth Amendment grants citizenship not to everyone born on American soil, but to persons born here who are also domiciled here—that is, whose permanent legal home is the United States.

Thomas begins with Dred Scott v. Sandford. That decision denied citizenship to Black Americans by treating them as an inferior caste. The Civil Rights Act of 1866 and the Fourteenth Amendment’s Citizenship Clause overturned that result. In Thomas’s account, they did so because formerly enslaved people were Americans: they lived here permanently, owed allegiance to no foreign country, and were subject to the full authority of the United States. The Reconstruction Congress eliminated race as a barrier to citizenship; it did not, he says, establish citizenship for children whose parents were merely visiting or remained legally attached to another nation.

The organizing concept in Thomas’s dissent is domicile, meaning a person’s legal home and intended permanent residence. Nineteenth-century American law treated citizenship and domicile as closely related. Domicile determined national character, allegiance, taxation, the law governing personal affairs, military obligations, and the government entitled to protect a person abroad. Minor children ordinarily inherited their parents’ domicile. A temporary visitor therefore remained subject primarily to the visitor’s home country, even while required to obey American laws during the visit.

Thomas reads the Civil Rights Act and the Fourteenth Amendment together. The 1866 Act declared citizens those born in the United States and “not subject to any foreign power.” The Citizenship Clause soon afterward covered persons born here and “subject to the jurisdiction” of the United States. Thomas argues that the phrases conveyed the same requirement: full and complete jurisdiction, not merely the territorial authority to enforce criminal and civil laws. He relies on statements by Senators Lyman Trumbull and Jacob Howard and Representative John Bingham, who described citizenship as excluding temporary residents and persons owing allegiance elsewhere. The treatment of tribal Indians reinforces his reading: although born within American territory, members of sovereign tribes were initially excluded because the United States did not exercise complete jurisdiction over them.

Thomas also invokes early governmental practice. Congress reenacted the Civil Rights Act’s “not subject to any foreign power” language in 1870. Executive officials repeatedly denied citizenship to children born here while their families remained domiciled abroad. Early Supreme Court opinions, including the Slaughter-House Cases and Elk v. Wilkins, spoke of complete political jurisdiction and freedom from foreign allegiance. Legal scholars likewise distinguished permanently domiciled immigrants from transient visitors. Thomas considers this evidence far stronger than the majority’s historical account.

He rejects the majority’s reliance on three authorities. Calvin’s Case, a 1608 English decision, rested on perpetual feudal allegiance to the sovereign; Thomas argues that Americans rejected, rather than adopted, that conception. Lynch v. Clarke, an 1844 New York inheritance decision supporting broad territorial birthright citizenship, was an isolated lower-court ruling, rarely mentioned during Reconstruction and later undermined by New York precedent. United States v. Wong Kim Ark, he says, held only that a child born to parents permanently domiciled in the United States was a citizen. Because Wong’s parents were settled residents rather than temporary visitors, broader language in the opinion was dicta and does not decide the present question.

Thomas adds three procedural objections. The certified class includes unidentified persons extending indefinitely into the future, raising standing problems. Neither the Citizenship Clause nor the immigration statute expressly creates a cause of action, and the plaintiffs challenged no final agency action under the Administrative Procedure Act. Most importantly, the plaintiffs brought a facial challenge, which requires proving that the order has no lawful application. Yet Thomas believes it is constitutional as applied to children of lawful temporary visitors and at least some undocumented immigrants who are not domiciled here. He leaves open whether children of long-term undocumented residents may acquire American domicile, saying that issue should be resolved through individual, as-applied cases.

Finally, Thomas argues that the citizenship statute did not broaden the Constitution when Congress codified nationality law in 1940; it merely adopted the Citizenship Clause’s language. He closes on a historical note. The Fourteenth Amendment was designed to secure equal citizenship for freed Black Americans. By transforming it into a guarantee for every child of a temporary visitor, “birth tourist,” or undocumented immigrant, the majority, in his view, detaches citizenship from permanent membership, allegiance, and national belonging—and thereby diminishes the “dignity and glory” of American citizenship.